Having been accused of being a liberal far more times than a conservative, I’m drawn again to the impacts of what professionals refer to as “socialization” where communities or cultures strongly influence the general attitudes in place.
There are areas of my community, of my county and state that are in many ways strongholds of political or social philosophies with which I am not in total harmony, but none contain individuals whose opinions render them unworthy of my regard or respect.
I was nurtured and grew to adulthood inside a culture – both social and geographic – that has tended in recent years to combine social and political conservatism into one identity. Living outside that culture now for most of 40 years, I’m still drawn emotionally to some of the feelings and values that I carried with me when – unknowingly as a young missionary – I left the area, never to call it home again.
Just as I’ve mentioned to those who have assumed that I am socially and politically “liberal” I struggle sometimes to relate to friends and family whom I assume to be “conservative” when in fact the label may be totally meaningless.
Whether we admit it or not, every definition of life we possess is an assumption. Every reasoning behind what we choose to do and how we choose to behave is based on assumption.
Our assumptions are the authors of our own story, that personal mythology from which we navigate our lives.
Sam Keen and Anne Valley-Fox years ago addressed this subject with excellence and I have paraphrased their writing to discuss what in essence are the different herd mentalities that inform who we are, perhaps who we used to be, and who we might become.
Our assumptions are usually based on that informal and formal set of teachings from which we authorized our answers to the following questions:
Where did I come from?
Why is there evil in the world?
What happens to me when I die?
With whom do I belong?
How close should I be to others?
What are my obligations?
What is taboo and to be avoided?
Whom should I imitate?
Who are the heroes, villains, enemies and allies?
What are the stages along life's way?
What is disease?
How can I be healed?
What should we do with bounty and surplus?
What is our relationship with nature and the animals?
Why do we do the things we do with the feelings that we feel. In so doing are we vitalized or bleeding away emotional energy. And does what we do leave us feeling validated or merely accepted?
Our lives are living myths of our own creation. Our companion is our personal story, all the stuff inside we use tell us who we are and tell the world the same.
"Myth" is a word given too much work in how we share knowledge with one another.
Defenders of religious creeds use the word "myth" to characterize religious beliefs that conflict with their own, saying
"Your, assumptions are not as valid as my assumptions. In fact, your assumptions are myth while my assumptions are truth."
What do we deny if we refuse to recognize our own assumptions?
How much are our individual lives shaped by inner scenarios based on assumptions we have been taught to accept as absolutely true?
Do we live an inner myth that reflects how we've been taught that the world is as defined by our personal societal culture rather than how we've discovered the world to actually be?
Our personal mythical scenario is always on and is always running. Sam Keen has described myth as referring to
"an intricate set of interlocking stories, rituals, rites and customs that inform and give the pivotal sense of meaning and direction to a person, family, community or culture.
The myths we carry around inside include unspoken consensus, the habitual way of seeing things, unquestioned assumptions, and our 'automatic stance'."
A society lives on its own unconscious conspiracy to consider a myth the truth, the way things really are. Do we belong to the majority who are literal without thinking; men and women who are not critical or reflective about the guiding "truths" - myths - of their own group?
As Keen implies,
" To a tourist in a strange land, an anthropologist studying a tribe, or a psychologist observing a patient, the myth is obvious. But to the person who lives within the mythic horizon, it is nearly invisible."
I recommend YOUR MYTHIC JOURNEY, Finding Meaning in Your Life Through Writing and Story Telling, by Sam Keen and Anne Valley-Fox., copyright 1973, 1989 Jeremy P. Tarcher, Inc
I also like this quote from Carl Jung:
"I asked myself, 'What is the myth you are living?', and found that I did not know. So ... I took it upon myself to get to know 'my' myth, and I regarded this as the task of tasks ... I simply had to know what unconscious or preconscious myth was forming me." -C.G. Jung, The Portable Jung
In a herd, members usually instinctively choose behavior that corresponds to that of the majority of other members. They do this through imitation, mimicry, citations or quotes as “authority”.
Herd behavior as a social study can describe how individuals in a group can act together without planned direction. There need not be strict control from upper echelon or hierarchy – individual cultural members tend to be the strictest enforcers of cultural norms and groupthink. Herd behavior includes spontaneous moments such as riots, demonstrations and protests. However, herd behavior manifests itself consistently at religious gatherings, sporting events and organization meetings.
people often do and believe things merely because many other people do and believe the same things. The effect is often called herd instinct. People tend to follow the crowd without examining the merits of a particular thing.
As more people come to believe in something, others also "hop on the bandwagon" regardless of the underlying evidence. The tendency to follow the actions or beliefs of others can occur because individuals directly prefer to conform, or because individuals derive information from others.
- Wikipedia
A diverse culture will by definition have a diverse set of values, assumption and yes, mythological stories ranging from origin to culmination.
It is only when we assume that we individually or as members of a specific culture have the one true point of view and morality that we in fact weaken the whole of our entire society.
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